Sunday, December 31, 2017

A brief history of Oor Wullie

Jings , Crivven's, and Help ma boab”, this is the centenary year of the Sunday Post which first appeared in 1914. In 1936 publishers, DC Thompson introduced a four page "Fun Section" which included two comic strips written in Scots vernacular. Little did they know these would still be running nearly eighty years later.

The Broons were a working-class Scottish family living No 10 Glebe Street, Glasgow; and Oor Wullie, chronicled the adventures of a mischievous young boy in an unnamed town. Much speculation prevails as to where Wullie actually lived; some think it was Dundee where the Sunday Post was published; whilst others believe it was Glasgow because in 1938, the characters walked to the Empire Exhibition held in Bellhouston Park: later in 1988 the family again walk to and from the Glasgow Garden Festival. In a later episode he even cycles to Loch Lomond. But as the decades have rolled by it became clear Oor Wullie lived in the imaginary town of Auchenshoogle (an amalgam of Dundee and Glasgow).

More controversy prevails as to what was Oor Wullie’s surname; some sources quote MacCallum whereas others cite, Russell. Wullie had an uncle Wattie Russell, a wartime private in one of the Scottish regiments. No one is quite sure however whether Wattie was related to Wullie's father's or came from his mother's side of the family. Oor Wullie was created by Scottish comic writer and editor, Robert Duncan Low who wrote word sketches which Dudley Dexter Watkins illustrated. Low insisted the characters be based on real working class people and Watkins took Robert’s son, Ron for inspiration. The wee lad had innocently accompanied his father to work one day wearing dungarees and carrying a bucket of potatoes. Watkins added the famous spiky hair and Oor Wullie was born.

Dudley D Watkins was an English cartoonist and illustrator who trained at the Glasgow School of Art before joining DC Thompson in the late 20s. The original Oor Wullie was drawn as a single panel and the character was aged about 5 or 6. Later he aged to about 10 or 11, but more recently, he has become slightly younger. The earliest strips had little dialogue but always ended with Wullie complaining ("I nivver get ony fun roond here!"). The artistic style settled down by 1940 and has changed little since. A frequent tagline reads, "Oor Wullie! Your Wullie! A'body's Wullie!" Watkins continued to draw Oor Wullie until his death in 1969, after which the Post recycled his work until 1974. In the recycled versions the original broad Scots dialogue was increasingly watered down. Other illustrators were commission to continue drawing Oor Wullie and all remained remarkably true to the original.

Our hero shares his home with his Ma and Pa, Harry the West Highland Terrier and Jeemy his pet moose. In the early days and for a short time he had a younger sibling (the bairn). The next door neighbour much later wasMoaning Mildew (modelled on Victor Meldrew from One Foot in the Grave). Our hero’s favourite food is mince and tatties and his Ma’s Roly-poly pudding. His three best friends are Fat Boab, Soapy Soutar and wee Eck and the gang meets in a caravan called Holly Rude. Wullie is the self-proclaimed leader a position which is frequently disputed by the others. The boys love to go fishing in the nearby burn (the Stoorie) or race their cairties (boogies) down Stoorie Brae.

"Oh. ancient bridge o'er River Stoorie ... ye'd be voted tops by ony jury”

The mischievous Wullie’s of old, loved to steal orchard apples and use P.C. (Constable) Murdoch‘s helmet as target practice with his catty (sling shot). However what was seen as youthful high jinks in the 1930s might be considered anti-social vandalism today so as the decades passed his antics have become a lot tamer. Otherwise its business as usual and Wullie’s unrealistic get-rich-quick schemes lead to mischief and continue to give his long suffering parents and local constabulary humorous concern. Come what may the strip always ends with Willie seated on his bucket procrastinating about the day’s events. Occasionally he rests on padding or cushions especially if he has had his bottom smacked.

During the Second World War the artists comic creations were considered too morale-boosting to allow him to be released for active service. The Sunday Post comic strips were used successfully as propaganda against Hitler. Throughout the war years Wullie continually poked fun at the Fuhrer and he even pelted suspected Nazis with catapults and cap-guns as well as forming a boys' national defence corps to take on the "Gerries". These disrespectful sallies against the Master Race did not miss the attention of Fifth Columnists, and it is widely believed both Watkins and Low's were on a Nazi death list in the event of an invasion.

By the 50s the Sunday Post was in its heyday but with its circulation was confined largely to Scotland and Northern Ireland. Sales were so high that it was recorded in the Guinness Book of Records as the newspaper with the highest per capita readership penetration of anywhere in the world. Oor Wullie and the Broon became ubiquitous and essential reading every Sunday.

Young Wullie generally does not like girls although Primrose Paterson sometimes features. Later pretty Doris Gow and her bruiser boyfriend the town bully, Basher McKenzie occasionally appeared. Truth be told Wullie prefers Doris which causes Primrose’s rathe as well as the unwanted attention of Basher. He used to have another friend called Ezzy, who has stopped appearing in the strips. From time to time various celebrities have featured in the strips including Lorraine Kelly and Colin Montgomerie. History was made in 2011 when Oor Wullie and The Broons appeared in the same strip spread over two pages to celebrate the Royal Wedding of Kate Middleton and Prince William.

When The Topper launched in 1953, Oor Wullie appeared in the masthead, although not as a story in the comic. He often appeared sitting on his bucket, though other poses were used as well. The pose on Topper no. 1 had him wearing a top hat. He had the top hat in one hand and the other hand pointing at the Topper logo.


Apart from Oor Wullie and the Broons, Watkins drew Desperate Dan, Lord Snooty and a host of other characters for Thomson's many comics. He was a deeply religious man and intended to produce a fully illustrated version of the Bible. It is reputed in the pilot drawings, Joseph bore an uncanny resemblance to Pa, while the infant Jesus looked very like the Boy on the Bucket. PC (Joe) Murdoch is thought to be based on an actual policemen (Sandy Marnoch) that served with Watkins when he was a reserve constable in Fife.

The Oor Wullie Bucket Trail from Vivid Elements on Vimeo.

Interesting site
Oor Wullie Store
Oor Wullie's Scots Guide
Oor Wullie's Bucket trail

Have a Guid New Year

Friday, December 29, 2017

Auld Lang Syne

When bandleader Guy Lombardo and His Royal Canadians played "Auld Lang Syne" at midnight at a New Year's Eve party at the Roosevelt Hotel in New York City in 1929, little did he know the effect it would have .

The famous bandleader first heard the song in his hometown of London, Ontario, where it was sung by Scottish immigrants. "Auld Lang Syne" was first published by the poet Robert Burns in the 1796 edition of the book, Scots Musical Museum. Burns heard a version sung by an old man and transcribed it refining some of the lyrics. Other versions do exist and predate this time, but Burns version is most often sung.

Auld Lang Syne or "old long since" means "times gone by" and was in common use in Old Scots.

"For auld lang syne, we'll tak a cup o' kindness yet."

The sentiments expressed are people of the past will be remembered with great fondness. The old Celtic belief was during Samhain, the spirits of the past and future walked the earth with the living. So it would be respectful to remember the deceased at Hogmanay. New Year is the time for old friends to get together, if not in person then in memory and "tak a right guid-willie waught" (a good-will drink).

Guy Lombardo choice of music for the occasion was perfect.

Should auld acquaintance be forgot,
and never brought to mind ?
Should auld acquaintance be forgot,
and auld lang syne ?

For auld lang syne, my dear,
for auld lang syne,
we’ll tak a cup o’ kindness yet,
for auld lang syne.

And surely ye’ll be your pint-stowp!
And surely I’ll be mine !
And we’ll tak a cup o’ kindness yet,
for auld lang syne.

We twa hae run about the braes,
and pou’d the gowans fine ;
But we’ve wander’d mony a weary fit,
sin’ auld lang syne.

We twa hae paidl’d in the burn,
frae morning sun till dine ;
But seas between us braid hae roar’d
sin’ auld lang syne.

And there’s a hand, my trusty fiere !
And gies a hand o’ thine !
And we’ll tak a right gude-willie-waught,
for auld lang syne.

Let;s hope the coming new year will be a good one for one and all. A Happy New Year.

Francie & Josie: Live from the King's Theatre, Glasgow

Thursday, December 28, 2017

The Origins and Practice of Hogmanany

Although the well-known Scottish tradition of Hogmanay (originally the name was given to a type of three cornered, biscuit) is celebrated on New Year's Eve, its origins are age old and grounded in Celtic culture. Despite the long association with the Scots, Hogmanay is not a Scottish custom but practiced, all over Europe.

Hogmanay was first recorded in 1604 as Hagmanay (delatit to haue been singand hagmonayis on Satirday) in the Elgin Records. It was later documented in 1692 as an entry of the Scotch Presbyterian Eloquence,

"It is ordinary among some plebeians in the South of Scotland to go about from door to door upon New-years Eve, crying Hagmane."

The etymology of Hogmanay remains obscure and may arise from a French, Norse or a Goidelic (Insular Celtic) root.

In the old Celtic calendar, New Year fell on the 1st November and was called Samhain. This was an unreal time, when one year turned into another. A twilight zone where spirits of the dead and those not yet born walked freely among the living. It was a time of plenty as the stocks were returned from the hills before the severe winter ahead and a great time for kinship as the hill dwellers came to the gathering. Today this celebration is found throughout the Celtic and Hispanic world (The Festival of the Dead) and lasts from Halloween to New Year.

Samhain was a time where darkness of night was thought to prevail over the lightness of day. Lun the Sun God was defeated by his darker side and became the Lord of Misrule. Good people needed the comfort of their own kind and protection from the evil forces of the dark. Much of the sacred symbolism of Samhaimn can be found in the customs of Halloween and Hogmanay.

In the New Year, many cultures believed the first foot to cross the threshold brought the house good fortune for the coming year. "First footing" is an ancient custom and tradition demands the first person to pass the threshold must be a sonsy (trustworthy), a stranger of dark complexion and full head of hair, carry a lucky talisman. It was considered very unlucky to have a first fit who was a person with fair complexion. Suspicious people refuse to leave their home until they were first footed.

Bearing gifts echoes the 8th Century beliefs of the Vikings that good luck charms made the coming New Year a thriving one. Black bun (pastry covered rich current bun), and wassail (hot toddy) represent food and sustenance for the coming year. Coal symbolized good luck and prosperity.

In the Isle of Man (UK) a good first footer was a man of good appearance and dark complexion with in-steps high enough to allow a mouse to run through. The significance of the arched foot remains unclear but early Christians believed men were made in the image of God and the Christian Foot had a perfect arch. Flat feet or splayed feet were considered the sign of evil and hence unlucky omens.

Functional feet were important to the early Christians as walking was the only means to spread the Gospel. Subsequently well-formed feet became associated with joy and happiness. Literature abounds with reference to this. Prior to modern medicine illness and deformity were regarded as a form of demonic possession. Many contagious diseases of the time left deformities like flat feet.

First footing remains a strong tradition in rural areas. The modern interpretation is after hearing the Bells of the New Year ring, friends visit each other's homes sharing goodwill and treating them to intoxicating liquor. The Celts held alcohol in very high esteem and was an important part of ritual. In the past first footing had practical purpose to small communities which allowed everyone in the village to meet the New Year with good cheer and more importantly, be able to leave their abode after being first footed. In Scotland families gather on Ner’day (New Year ‘s Day) and feast like the traditional Christmas Day. This represents the modern “gathering of the clans.” Certain foods are thought to bring good fortune for the New Year. These include a thick and tasty bowl of Scotch broth: Steak pie and a Clootie dumpling (a sweet fruit pudding). It is not uncommon in Celtic tradition to have an extra place set at table for unexpected guests.

Auld Land Syne was a traditional air given lyrics by Robert Burns but this was not traditionally sang at Hogmanay until the 20th century after it was played at a New Year celebration in New York. The song and sentiment expressed was perfect for the occasion and have been associated ever since.

Auld Lang Syne

Should auld acquaintance be forgot
and never brought to mind?
Should auld acquaintance be forgot
and days of auld lang syne?
For auld lang syne, my dear,
for auld lang syne,
we'll take a cup of kindness yet,
for auld lang syne.

Should auld acquaintance be forgot
and never brought to mind?
Should auld acquaintance be forgot
and days of auld lang syne?
And here's a hand, my trusty friend
And gie's a hand o' thine
We'll tak' a cup o' kindness yet
For auld lang syne

Slangevar and a Happy New Year to one and all.

Tuesday, December 26, 2017

Petrosomatoglyphs of Scotland

A petrosomatoglyph is an indentation of parts of a human or animal body incised in rock. Feet are the most commonly found human petrosomatoglyph but knees, elbows, hands, head, and fingers are also in evidence. Early hominid footprints appear on rock beds found around the world. Footprints of Australopithecus boisei for example were discovered in Tanzania. These are thought to be 3.5 million years old. In Tchogha Zanbil, Iran at the ruins of the holy city of the Kingdom of Elam there is a stepped pyramid temple which dates back 3000 years. At the base of the steps is a child’s footprint. Many petrosomatoglyphs are natural whilst others are man-made. Although their original function is long forgotten many petrosomtoglyphs became associated with Saints, legendary figures, and fairies.

In antiquity many people carved footprints into stone including the ancient Celts. These became important symbols, used in religious and secular ceremonies, such as the crowning of kings. Sometimes petrosomatoglyphs were used by the superstitious. The Romans carved pairs of footprints in rock with the inscription ‘pro itu et reditu’, (for the journey and return). Before starting an important journey they stood in the carved footprints. Then on safe return they repeated the action as mark of thanksgiving. The same ritual was known in 6th c Wales when King Maelgwn of Gwynedd placed his feet in carved footprints to ensure his safe return from a pilgrimage to Rome.

In northern Europe, rock footprints were closely associated with Kingship or Chieftainship. Standing on a special stone was a link between the king and the land. Footprints may also have to do with the cult of the ancestors, whose spirits dwelt in the stone. The belief was the newly invested leader would received the luck (or mana) of his predecessors through contact with it. Petrosomatoglyphs used in the ordination of kings was considered a sacred place or Locus terribilis (awesome place), where only the rightful king was able to use them for the purpose that they were intended. Scottish Kings and Irish Chieftains were sworn to oath standing on footprints carved into the stone. Dunadd Hillfort is regarded as the crowning place for the original Kings of Scotland. It was the ancient capital of the Gaelic kingdom of Dál Riata and lay on the west coast of Scotland. Built around 500AD after Fergus MacErc led a Scottish invasion from Ireland. The inhabitants of Dál Riata are often referred to as Scots, i.e., Latin scotti, a name for the inhabitants of Ireland and refer to all Gaelic-speakers. The kingdom's independent existence ended in the Viking Age (8th to 11th centuries), as it merged with the lands of the Picts to form the Kingdom of Alba. On rocks on the edge of Crinan Moss in Argyll, near the village of Lochgilphead there is a carved human footprint used during the crowning ceremony of the Kings of Scotland. This footprint is thought to be that of Oisin or Fergus Mor Mac Erca, the first King of Dalriada, who died in AD 501. The best preserved footprint (there are two) is 27 cm long, approximately 11 cm wide, 9 cm across at the heel and 2.5 cm deep. It is large enough to accommodate a shoe or boot. The second footprint of a right foot is, incomplete and measures 24 cm long and 10 cm in width.

The spot where St. Columba (521 – 597 AD) is reputed to have first set foot in Dalriada, Scotland, is marked by two footprints carved in a crag near the chapel of Keil and St. Columba's Well, between Dunaverty Bay and Carskey in Kintyre. These are called Columba's Footprints. It appears one footprint may date to the period but the second print was carved by a local stone mason in the nineteenth century. Unfortunately he carved the wrong date for Columba's landing of 564. Other St. Columba's footprints are found at Southend in Argyll. In one of the caves on the Isle of Arran is prints of two right feet, said to be of Saint Columba. Forging links with St Columba in the 1800s was more to do with attracting tourists.

On Islay, the southernmost island of the Inner Hebrides, was the Stone of Inauguration which lay beside Loch Finlaggan. The stone measured seven feet square and had a footprint cut into it (size 8). It was the sacred stone of the island Lordship and is thought to have been since the time of Somerled (King of Argyll and the Isles in 1164 AD). When a chief of the Clan Donald was installed as the King of the Isles, he required to stand barefoot on the imprint whilst he swore an oath. In 1615, by the order of the Earl of Argyll the block was destroyed and the fragments dispersed. After considerable detection the footprint segment was eventually located.

Other petrosomatoglyphs in Scotland include a 2-foot-long (0.61 m) footprint on a cave side in Arran.

There is also pair of footprints carved in a stone slab in a causeway at the Broch (Tower) of Clickhimin (or Clickemin), Lerwick, in Shetland. This site was occupied from about 1000 BC to AD 500.

On neighboring Orkney, at St. Mary's Church in Burwick, South Ronaldsay, the Ladykirk Stone has two clear footprints cut into it, said to be the footprints of Saint Magnus (1075–1117). One common belief was the footprints held healing powers and were used in medicines.

At Spittal on the western end of a long ridge of natural rock outcrop near Drymen, is a footprint which may be due to natural weathering. At Craigmaddie Muir, Baldernock, East Dunbartonshire is the Auld Wives Lifts. This is a complicated assemblage of carvings on a rock platform. On the rock are serpent-like forms, crosses, cups and an impression of the right foot of an adult.

In Ayr, on the southern bank of the River Ayr is 'Wallace's Heel', a natural sandstone slab, Sir William Wallace is said to have left the imprint behind whilst rushing to escape English soldiers who were pursuing him. At Dunino Den, near St Andrews in Fife, is a footprint and a basin carved in the surface of a sandstone outcrop. A Celtic cross has been carved nearby, possibly as an attempt to make the site Christian. On a boulder at Carnasserie, two miles (3 km) from Kilmartin in Argyll, are carved a pair of feet and two other examples can also be found in Angus.

Monday, December 25, 2017

The Scots: Xmas, Nativity and Christmas cards

The Scots never miss the chance to party, or so you might think, but they were last Europeans to resist the temptations of the festive season. There was no reference to Christmas in the New Testament and so the Scots did not regarded it as a Christian festivity. Traditionally the Scots (or Celts) celebrated New Year and viewed the idea of Christmas as an attempt by the English as pure commercialism and a poor attempt to emulate Hogmanay.

Critics of the Victorian Christmas suggested it was a time for “do gooders” to exercise charity to the less privileged. Charles Dickens author of “Christmas Carol“ was a firm believer charity should be extended throughout the year and not restricted to one day. Ironically the success of Scrooge, encouraged Christians to combine capitalism with the doctrine and practice of Christianity. Christmas Day and Boxing Day were concertinaed into the feast days for family fun and celebrations. These were celebrated at home and abroad.

Christmas was celebrated by expatriates wishing to link with their friends and families back in the motherland. Many Scottish exiles ate plum puddings and turkey dinners long before their relatives recognised Christmas Day in Scotland. Back in the Highlands at the beginning of the 20th century Christmas was just another day with faint echoes of bonfire ceremonies, more related to pagan sun worship than celebrating the birth of Christ.

Twelfth night had more significance to the Scots ironically because of its pre-Christian association with the end of Samhain, or the Celtic Festival of the Dead. During the time from Halloween to the Twelfth Night, Celts celebrated walking with those who came before and those who were still to come. Dickens’ captures this with his Ghost of Christmas past and Ghost of Christmas yet to come.

After Prince Albert and Queen Victoria took the European winter traditional of decorating fir trees with flags of the Empire and candles it became very popular. Along with the invention of electricity came electric Christmas lights which furthered the general celebration of Christmas in England and America.

Santa Clause made his first appearance in 1860. There were many models for Santa or St Nicholas but the most popular was a humanitarian bishop in Asia Minor in the fourth century who became the symbol of gift giving in many European countries. Kids from poor families could anticipate finding in their stockings an orange, a new penny a piece of shortbread and a toffee.

Christmas dinner for the average family consisted of chicken broth followed by potatoes roasted at the garden or street bonfire. Families sang carols and clapped their hands to keep warm.

Pre-Christian Druids gathered mistletoe as a medicine from sacred oaks. These were cut down with golden sickles and considered helpful with fertility and that is why, to this day we kiss under a sprig of mistletoe at Christmas and New Year.

Nativity scenes painted mainly the 15th & 16th centuries inspired Christmas cards with written inscriptions and these became popular from the 18th century on-wards.

The term, Xmas was not a convenient abbreviation for Christmas card designers but instead relates instead to the translation of "CH" from Greek. Holy scriptures were originally written in Greek, before beig translated into Latin then English. In Greek, words beginning with "CH" and written as an "X", are pronounced with a silent "h", but when spoken in English this becomes a harsh sounding "K" e.g. K-mas or the mass of Christ.

The origin of Boxing Day

Britain, Australia, New Zealand, and Canada celebrate Boxing Day which falls on December 26. (St. Stephen's Day). *Stephen was chosen by the Apostles, along with six others, to distribute alms to the poor. Stephen was arrested, accused of blasphemy and sentenced to death by stoning. St Stephen was the first Christian martyr. In 460 AD, a basilica was erected by Eudocia, the wife of Theodosius II, outside the Damascus Gate, on the spot where, according to tradition, the stoning had taken place.

Whilst the origins remain unknown, many Christians believe Boxing Day relates to the day when parish priests opened the church's alms (charity) boxes on the day after Christmas to distribute the contents to the poor. From the middle ages Boxing Day was the day money and other gifts were given to charitable institutions, needy individuals, and people in service jobs.

Aristocracy were also known to give gifts in boxes to their servants on December 26. The boxes might contain food and or clothing including shoes. Much later this was extended to beyond the household staff to trades people who had performed services throughout the year. Boxing Day is now a bank holiday.

*St Stephen is the patron saint of casket makers, coffin makers, stone masons, deacons, headaches, horses, diocese of Owensboro, Kentucky and the cities of Kessel (Germany), Passan (Germany), and Prato (Italy).

The Scottish Christmas


The Scots word "Yule" comes from the Old Norse "jól, which was the pagan celebration of the winter solstice. Traditionally 'Yultid' referred to the twelve days between December 25th and January 6th. It is thought the Vikings brought the celebration of Yuletide to Scotland. In any event the mid-winter festival blended with the Celtic Festival of Samhain. In Pagan tradition emphasis was placed on light and heat. The Yule log was a Norse custom and burning of the Yule was a celebration of the sun during the winter months. Most ancient superstitions surrounding Yuletide were concerned with the darkness and the evil it was thought to harbor. Many superstitious people keep a piece on the log from the previous year, as a lucky talisman. According to tradition it was extremely unlucky for a barefooted woman or a squint eyed man to see the yule log; and a flat footed visitor to the house whilst the log was burning was a very bad omen. Keeping Christmas cake or the remains of the Yule Log under the bed was also thought to help get rid of chilblains. The log has subsequently influenced other Christmas traditions including desserts such as log shaped cakes.

Sprigs of mistletoe were hung from ceilings and in doorways to bring luck and ward off evil spirits. Druids believed mistletoe had both medicinal and magical properties and kissing under the mistletoe was a common fertility right. In the pre Christian era pagans decorated their homes with holly and other evergreens as a symbol of the renewal of life.

Festival of the Dead (Samahain)

According to Celtic myth Lugh, the Sun God was defeated by his dark side and become the Lord of Misrule. Good folk needed the comfort of their own kind and protection from the evil forces of the dark. Samhain was the great gathering of the clans and if you watched The Highlander film or TV series you will of heard of the Great Gathering. Well there was such an event and it took place in the mid winter. Samhain was celebrated on three levels. It was a time of plenty as the live stock were returned from the hills before the severe winter ahead; it was a time of great kinship, as the hill dwellers came to the gathering; and was the time of year when the darkness of night prevailed over the lightness of the day.

In pre-Christian times, Samhain was an unreal time, when one year turned into another. A twilight zone where the spirits of the dead and those not yet born, walked freely among the living. Halloween or the beginning of the Festival of the Dead and Hogmanay , the end as beginning of the New Year. Many rituals and superstitions from that time still prevail and are incorporated into modern Christmas customs. Christmas was called the Festival of Light in the Western or Latin Church. Lighting candles and lamps helped return the light and warmth as well as chasing away the spirits of darkness.

Christmas Day

Christians have celebrated Christmas Day since 336AD and the earliest known Christmas Day celebrations were in York, England in AD 521 by King Arthur. The establishment of Roman Catholicism in Scotland was in the 5th and 6th centuries, and gradually Pagan winter solstice traditions were incorporated although merriment and religious devotion were not associated in the early church, ultimately they became incorporated due to political pressures.

By the 11th century, after the Norman Conquest, Princess Margaret fled north and was shipwrecked on the Scottish coast in 1068. She married King Malcolm III and was a devout Catholic who worked to bring the Scottish Church practice in line with that of the continental church of Hungary, where she grew up. Queen Margaret of Scotland (c. 1045 – 1093), was sometimes called “The Pearl of Scotland” and many believe her strong Christian beliefs helped turn the previously pagan Yuletide season into a celebration of the birth of Jesus Christ. By the twelfth century Christmas had become the most important religious festival in Europe. The obsolete feasts of pagan antiquity were gradually adapted to the main events of the life of Christ. In retrospect it is very difficult to separate occult beliefs and the sacred doctrine since they have become complexly intertwined. By the 16th century the Christmas days were associated with games and feasting.

To promote universal celebration of the birth of Christ the main churches eventually agreed to accept Twelve Days of Christmas. In the Western Church this ran from Christmas Day until Epiphany, (January 6th). Some believers consider the first day of the Twelve Days of Christmas begin on the eve of December 25th with the following day considered the First Day of Christmas (December 26th). Eastern Orthodox Christians use a different religious calendar and celebrate Christmas on January 7th. They observe Epiphany or Theophany on January 19th. In the Western church, Epiphany (Three Kings Day) is usually celebrated as the day the Wise Men (or Magi) arrived to present gifts to the young Jesus (Matt. 2:1-12). Traditionally at the end of the Twelve Days a feast was held and gifts were given.

People ate cake (King Cake) and drank alcohol on Twelfth Night. Once December 25th became acknowledged as the main festival day, then exchanging gifts became part of the celebration. As the Twelfth Day marked the end of the Christmas celebrations then all Christmas decorations required to be removed from the house otherwise misfortune would follow.

Nollaig Beag

In the Scottish Highlands, Nollaig Bheag (little Christmas) refers to New Year's Day, also known as Là Challuinn, or Là na Bliadhna Ùire, while Epiphany is known as Là Féill nan Rìgh, the feast-day of the Kings. In Ireland Nollaig na mBan or Women’s Christmas and is celebrated on January 6. Domestic roles are reversed and men cook and care for their woman folks. Women hold parties or go out to celebrate the day with their friends, sisters, mothers, and aunts. Bars and restaurants serve mostly women and girls on this night. Children often buy presents for their mothers and grandmothers.

The Scottish Reformation

The Scottish Reformation arose when Scotland formally broke away from the Papacy in 1560. This was part of the wider European Protestant Reformation, and in Scotland, culminated ecclesiastically in the re-establishment of the church along Reformed lines and politically in the triumph of English influence over the Kingdom of France. The Scottish Kirk and the state were closely linked and once the pope’s authority was repudiated, celebration of the Mass was forbidden. Attitudes to traditional Christian feasting days, including Christmas, were reviewed and all festival days and other church holidays were abolished. The celebration of Christmas was regarded as a "Popish festival" and charges were brought against people for keeping "Yule". John Knox, the leader of the Presbyterian movement, banned the celebration of Christmas in Scotland in 1580. He saw the holiday (including St. Nicholas) as one created by the Catholic Church and instead favored the continuation of Hogmanay as a time to celebrate new life.

By 1583, Bakers who made the Yule breads (mincemeat pies) were fined but their punishment could be lessened if they gave the names of their customers. Instead many bakers mincemeat pies became smaller and easier to hide. On 27 December 1583, five people in Glasgow were brought before the kirk session and sternly ordered to make public repentance for ‘keeping Yule’. During the Christmas of 1605, five Aberdonians were prosecuted for going through the town ‘maskit and dancing with bellis’

The Act of 1640

In 1640 the Parliament of Scotland abolished Christmas (the "Yule vacance and all observation thereof in time coming). This Act was partly repealed in 1686, when Episcopalianism was briefly in ascendancy within the Kirk.

"... the kirk within this kingdom is now purged of all superstitious observation of days... therefore the said estates have discharged and simply discharge the foresaid Yule vacation and all observation thereof in time coming, and rescind and annul all acts, statutes and warrants and ordinances whatsoever granted at any time heretofore for keeping of the said Yule vacation, with all custom of observation thereof, and find and declare the same to be extinct, void and of no force nor effect in time coming."

The reformed church intended Christmas as a day of prayer and to stamp out frivolity, prescribed Christmas as a working day. Anyone who defied the new laws and continued their festivities were fined and in some cases imprisoned. Bakers were encouraged to inform on their customers. Catholics continued to celebrate Christmas and went to Church before work, or at Lunchtime, or in the evening. They would have a Christmas Tree and a Christmas Dinner.

Oliver Cromwell imposed a ban on Christmas in 1644 on the grounds any celebration was a heathen practice, and ordered Christmas to be kept as a fasting day. According to a letter entitled The Scots Demonstration of Their Abhorrence of Popery, with all its Adherents (1680), Edinburgh University students held a Christmas burning of an effigy of the Pope. “Our Chriftmafs, this morning very pleasantly began” begins the letter, describing how the students burnt the effigy in public, despite a plea by authorities against “tumultuous affemblies.”

The Restoration

The Restoration of the English monarchy began in 1660 when the English, Scottish and Irish monarchies were all restored under Charles II (1660–1685) after the Interregnum that followed the Wars of the Three Kingdoms. The return of Charles II marked a reversal of the stringent Puritan morality. In Scotland, Episcopacy was reinstated. With the Restoration of the Monarchy came the restoration of Christmas. In Scotland, the rigid laws of the new Kirk still frowned upon Christmas celebration, so it stayed underground. Only the High church and the Catholics kept the old traditions going. In England many of the symbolisms and earlier religious elements were lost, and it took the intrepid Victorian historians to gather together the remnants and re-establish Christmas. English custom was not particularly accepted by Scotland with many of the opinion the English celebration was an attempt to emulate Hogmanay. Others viewed it, as a time for Victorian ‘do good’ers’ to exercise charity to the less privileged. The inherent need to celebrate came out in Scotland as a great revival of the New Year celebrations. Christmas in Scotland continued to be a working day and December 25 only become a public holiday in 1958. Boxing Day was not recognised as a festive holiday until 1974. Fading influence of the Kirk and influence from the rest of the UK and elsewhere, eventually meant Christmas time in Scotland began to celebrate the Festive Season with all the trimmings.